I suppose it’s a form of trainspotting, but one of my
hobbies is to count the different languages I hear when I’m walking through
Bristol. On a good day, it might be something like six or seven. Spanish,
Polish or Russian, for the most part, but also Arabic, Japanese, Bulgarian, Italian,
Urdu, Albanian ... I’m no linguist, but I can kind of roughly tell the
languages apart and make a stab at guessing which ones I’m overhearing.
At the same time, however, learning a language no longer seems
to be obligatory in school. My son, for example, has managed to engineer his
choices for GCSE so that he won’t ever have to encounter a French irregular
verb. Nor will he ever do battle with genitive case endings or the subjunctive
(which is, let’s face it, dead and buried in English).
Does it matter? Well, yes. Aside from the nationalist
arrogance manifest in the decision that British schoolchildren don’t need to learn another language because
English is, of course, the new international lingua franca (a phenomenon for which, brilliantly, English doesn't really have an equivalent translation), this downgrading of language-learning to the ‘optional’
means that we are not only failing to equip an entire generation with another
language – whether that be the 'standard' selection of French or German or Spanish – but that we are also
failing to equip an entire generation with the ability to learn other
languages.
Thirty years on from my last formal language lesson, I’m now
attempting to learn Bulgarian and Albanian. This is not just ‘for fun’. It is
related to unexpected opportunities and the overall direction that my career
appears to be taking. It’s not easy, but it would probably be nigh on
impossible if I hadn’t been obligated to learn other languages at school. I
certainly learned more about grammar in French classes than I ever did on our
English language course where words like ‘inflection’ and ‘declension’ were
never mentioned. Never mind what having to dig down into linguistic structure
might tell you about everything from perception theory to the conceptualisation
of culture.
At a time when we’re hearing so much about globalisation, it
seems genuinely saddening that, even in schools, what is, in effect, linguistic
imperialism – disguised, of course, as ‘freedom of choice’ – has been allowed
to hold sway.
Tom Phillips
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